5 amalan yang dapat menghapus dosa dosa

Menghapus dosa adalah perkara yang hanya di ketahui oleh Allah Azza wa Jalla , ketulusan , keikhlasan dan kesungguhan dalam bertaubat dari hati yang terdalam merupakan hal yang harus dilakukan . sebagai manusia yang selalu berdosa kita hanyalah mencoba untuk senantiasa bertaubat dari kesalahan-kesalahan , selebihnya kehendak Allah Subhanahu wata'ala . Kadang seseorang berkata Dosa ku sangat banyak atau sungguh banyak dosa dosa ku . Apakah jawaban Allah Subhanahu wata'ala dan Rasulullah shalallahu alaihi wa sallam dengan kata hati mereka? 

Allah Subhanahu wa ta'ala berfirman dalam surat Az Zumar ayat 53 ,

إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

“Katakanlah: “Wahai hamba-hamba-Ku yang melampaui batas terhadap diri mereka sendiri, janganlah kalian berputus asa dari rahmat Allah, sesungguhnya Allah mengampuni dosa-dosa semuanya. Sesungguhnya Dia-lah Yang Maha Pengampun lagi Maha Penyayang.” (Az-Zumar: 53)

Lihatlah ayat tersebut begitu indah , kita masih di anggap hamba-Nya walaupun banyak dosa , walaupun sudah melampaui batas , kata kata tersebut merupakan tanda sayangnya Allah kepada kita . Melebihi rasa kasih sayang orang tua kepada anaknya , mungkin orang tua saat kita punya salah akan marah . Namun Allah Subahanahu wa ta'ala memanggil dengan seruan yang lembut . Subhanallah

Nabi shallallahu’alaihi wasallam bersabda:

إِنَّ اللهَ يَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ.

“Sesungguhnya Allah menerima taubat seorang hamba, selama (ruh) belum sampai di tenggorokan” (HR. Tirmidzi, dari Ibnu Umar Radhiyallahu’anhuma).

Berikut hal atau amalan yang dapat menghapus dosa-dosa .

1. Berzikir setelah sholat fardhu 

Rasulullah shallallahu ’alaihi wa sallam bersabda,

مَنْ سَبَّحَ اللَّهَ فِي دُبُرِ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ وَحَمِدَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَكَبَّرَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ فَتْلِكَ تِسْعَةٌ وَتِسْعُونَ وَقَالَ تَمَامَ الْمِائَةِ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ غُفِرَتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ

“Barang siapa yang bertasbih sebanyak 33x, bertahmid sebanyak 33x, dan bertakbir sebanyak 33x setelah melaksanakan shalat fardhu sehingga berjumlah 99, kemudian menggenapkannya untuk yang keseratus dengan ucapan laa ilaha illallahu wahdahu laa syarikalahu lahul mulku walalhul hamdu wahuwa ‘ala kulli syai-in qodiir, maka kesalahannya akan diampuni meskipun sebanyak buih di lautan.” (HR. Muslim no. 597).

2. Adapun dzikir lainnya yang menghapus dosa , dibaca kapan saja (tidak harus setelah sholat fardhu)

Rasulullah shallallahu ’alaihi wa sallam bersabda,

وقال : مَنْ قَالَ سُبْحَانَ الله وَبِحَمْدِهِ ، في يَوْمٍ مِئَةَ مَرَّةٍ ، حُطَّتْ خَطَايَاهُ ، وَإنْ كَانَتْ مِثْلَ زَبَدِ البَحْرِ

Beliau juga bersabda, “Barangsiapa yang mengucapkan SUBHANALLAHI WA BI HAMDIH (Mahasuci Allah dan dengan memuji-Nya) sebanyak seratus kali sehari, terhapuslah dosa-dosanya walaupun sebanyak buih di lautan.” (HR. Bukhari, no. 6403 dan Muslim, no. 2691)

3. Rasulullah shallallahu ’alaihi wa sallam bersabda,

(Hadits no. 1410) Dari Abu Hurairah radhiyallahu ‘anhu bahwa Rasulullah shallallahu ‘alaihi wa sallam bersabda,

مَنْ قَالَ لا إلهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَريكَ لَهُ ، لَهُ المُلْكُ وَلَهُ الحَمْدُ ؛ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، في يَوْمٍ مِئَةَ مَرَّةٍ كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ وكُتِبَتْ لَهُ مِئَةُ حَسَنَةٍ ، وَمُحِيَتْ عَنْهُ مِئَةُ سَيِّئَةٍ ، وَكَانَتْ لَهُ حِرْزاً مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِي ، وَلَمْ يَأتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ إِلاَّ رَجُلٌ عَمِلَ أكْثَرَ مِنْهُ

“Barangsiapa mengucapkan LAA ILAHA ILLALLAH WAHDAHU LAA SYARIKA LAH LAHUL MULKU WA LAHUL HAMDU WA HUWA ‘ALA KULLI SYAI’IN QODIR (tidak ada sesembahan yang berhak disembah selain Allah Yang Maha Esa, tidak ada sekutu bagi-Nya, milik-Nya segala kekuasaan dan bagi-Nya segala pujian, dan Dialah Yang Mahakuasa atas segala sesuatunya) dalam sehari seratus kali, itu sama pahalanya dengan membebaskan sepuluh hamba sahaya dan dituliskan untuknya seratus kebaikan, serta dihapuskan dari dirinya seratus kejelekan (dosa). Dzikir itu juga penjaga dirinya dari gangguan setan pada hari itu sampai sorenya. Dan tidak ada seorang pun yang datang membawa amal yang lebih baik daripada yang ia bawa, kecuali ada orang yang beramal lebih banyak daripada dirinya.”

4. doa ketika mengenakan pakaian. Keutamaan ketika seseorang membaca doa ini adalah ghufiro lahu maa taqoddama min dzanbih (akan diampuni dosa yang telah lalu).

Doa tersebut adalah:

الْحَمْدُ لِلَّهِ الَّذِى كَسَانِى هَذَا الثَّوْبَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّى وَلاَ قُوَّةٍ

[Alhamdulillahilladzi kasaaniy hadzats tsauba wa rozaqonihi min ghoiri hawlin minniy wa laa quwwatin] Artinya: Segala puji bagi Allah yang telah memberikan pakaian ini kepadaku sebagai rezeki dari-Nya tanpa daya dan kekuatan dariku. (HR. Abu Daud no. 4023. Hasan)

5. Dari Abu Qotadah, ia berkata bahwa Rasulullah shallallahu ‘alaihi wa sallam bersabda,

صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِى قَبْلَهُ وَالسَّنَةَ الَّتِى بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِى قَبْلَهُ

“Puasa Arofah (9 Dzulhijjah) dapat menghapuskan dosa setahun yang lalu dan setahun akan datang. Puasa Asyuro (10 Muharram) akan menghapuskan dosa setahun yang lalu.” (HR. Muslim no. 1162)

Mari terus berusaha dalam meraih ampunan Allah Azza wa Jalla .

Jangan berputus asa . Sampai nafas keluar dari tenggorokan .

Referensi :

Baca selengkapnya. Klik https://muslim.or.id/18509-keutamaan-puasa-arafah.html
Baca Selengkapnya : https://rumaysho.com/197-doa-ketika-mengenakan-pakaian.html
Baca Selengkapnya : https://rumaysho.com/16269-kalimat-laa-ilaha-illallah-yang-luar-biasa.html
Baca selengkapnya. Klik https://muslim.or.id/22052-mengucapkan-tasbih-tahmid-takbir-setelah-shalat-wajib.html
Baca selengkapnya. Klik https://muslim.or.id/29214-perbedaan-istighfar-dan-taubat.html

e-Government Vs. e-Governance

Comparing e-Government Vs. e-Governance

eGovernment and e-governance can be defined as two very distinct terms. e-Governance is a broader topic that deals with the whole spectrum of the relationship and networks within government regarding the usage and application of ICTs.
e-Government is actually a narrower discipline dealing with the development of online services to the citizen, more the e on any particular government service – such as e-tax, e-transportation or e-health. e-Governance is a wider concept that defines and assesses the impacts technologies are having on the practice and administration of governments and the relationships between public servants and the wider society, such as dealings with the elected bodies or outside groups such as not for profits organizations, ngos or private sector corporate entities. e-Governance encompasses a series of necessary steps for government agencies to develop and administer to ensure successful implementation of e-government services to the public at large. The differences between these two important constructs are explored further in this essay.

The Basis of the Service
e-Government is an institutional approach to jurisdictional political operations. e-Governance is a procedural approach to co-operative administrative relations, i.e. the encompassing of basic and standard procedures within the confines of public administration. It is the latter that acts as the lynchpin that will ensure success of the delivery of e-services.

The “E” part of both e-government and e-governance stands for the electronic platform or infrastructure that enables and supports the networking of public policy development and deployment. It is by now widely acknowledged that the original impetus for acquiring and using electronic apparatus in government and governance arose from the earlier successes with the same kind of strategy in commerce. E-Commerce had previously rested on credit and debit card processing for purchases, and on faxing of bulk orders and subsequent invoices in business-to-business transactions. In Canada, the United States and the United Kingdom, for example, the emergence of e-commerce by the private sector helped to stimulate and drive the evolution of e-government within departments and agencies.

At the political leadership level it was clear that e-commerce was reflecting the enormous changes taking place in the economies of countries in the developed world. The evolution and growing importance of e-Commerce in the economies of nations stimulated the need for government to move to the Internet to deliver e-government programs and services at every level of society. This has been an evolution over the past ten years with most developed countries now having extensive e-government programs and significant website presences now being used by hundreds of millions of citizens world wide. For example, in Canada the latest statistics indicate that 75.6% of citizens have access to the Internet and the worldwide web either at home or from an outside source such as the work place or an educational institution. In Canada, 52% of Canadians online go to government web sites at either the national, provincial or local governments. Access figures are similar in most developed countries.

The transformation of the Internet from an academic research network to a publicly accessible information utility prompted increasing numbers of businesses to create a “web presence”. The initial postings were mostly electronic advertising brochures and product catalogues, with invitations to “order by phone”. As e-commerce came to the fore it became apparent to governments that customer expectations were moving in the direction of greater speed and convenience for transactions; so direct ordering through the Internet was developed and launched. The only issue, which still inhibits the public from taking full advantage of e-commerce, is the concern with security of information and funds, a challenge which is also reflected in e-government and e-governance. As noted, the success of e-commerce drove governments to realize that citizens, now able to undertake transactions online, capable of using email as an important communications tool that sped up and changed the way we communicated with each other. The evolution of the worldwide web in the early 1990s created expectations that if businesses and the population at large could engage in online commerce and share knowledge and information in ways never before conceived, then it was incumbent on governments to provide online services. This phenomenon was a case of governments having to respond to a cultural change in the way people dealt with each other and with groups in society on an international basis. The high expectations of change resulted, by the mid-1990’s in rapid development of e-government services.

In essence, because the public liked e-commerce when it worked properly, they began to want their governments to perform in the same way. In terms of services provided, e-government and e-governance developed along the same trajectory as had e-commerce previously. The internal operational aspects of e-commerce included rationalizing supply chains and business rules. This aspect was referred to as “back office” requirements in government, and it focused around rationalized workflow and information sharing.